It will surprise exactly no one to learn that one of my formative influences was J. Michael Straczynski’s science fiction novel for television, BABYLON 5. In retrospect, it’s a big part of what made me want to be a writer, and specifically a screenwriter. It also shaped many of my views on morality, ethics, and, yes, politics.
One of the storylines that played out over the first four seasons was how a duly-elected president of the Earth Alliance slowly turned into a democracy into a totalitarian dictatorship, and how its citizens cheered him on with each new measure that slowly eroded their rights. Some of his tactics:
Campaigning on a platform to put “Earth first.”
Declaring that he would return to the principles that made Earth great.
Stirring up anti-alien sentiment.
Stoking fear about an enemy who was out to destroy their way of life.
Ousted government officials and replaced them with people loyal only to him.
Encouraging the electorate to turn on each other.
Threatening journalists who challenged him with jail.
Questioning the sanity of dissenters.
Questioning the patriotism of those who disagreed with his extreme measures.
The election of 2258. I’m with her.
Even as a 13 year old watching in 1997, this stuff didn’t go over my head. The parallels to history were clear, even to me, and none more so than the allusions to Hitler’s rise to power. At the time I actually recall thinking the show would sometimes veer into the heavy-handed with that story. I mean, we all learned about this in school. We’re not idiots, we’ve learned from history. Did we really need such an obvious parable?
A few years later, 9/11 happened, and all of a sudden I was seeing and hearing talk everywhere that reverberated in my mind. Where had I heard this kind rhetoric before? Oh, right. Babylon 5.
So it turns out that yes, yes we absolutely do need parables like Babylon 5. We need to be reminded over and over of lessons from history because otherwise we get complacent, and we forget, and we let it all happen again. And again. And again.
To invoke it is to make the point that you’ve run out of anything substantive to talk about. Usually it’s a justifiable way to shut down an argument.
But with that said, here’s my question: at what point is it okay to call a spade a spade?
There’s a TED Ed video titled “How did Hitler rise to power?”
Here are some excerpts:
The Germans felt they had been betrayed in World War I by politicians and protesters. Hitler’s bigotry and paranoid delusions led him to pin the blame on Jews. His words found resonance among many anti-semitic people.
Hundreds of thousands of Jews had integrated into German society, but many Germans continued to perceive them as outsiders. After WWI, Jewish success led to ungrounded accusations of subversion and war profiteering. It can not be stressed enough that these conspiracy theories were born out of fear, anger, and bigotry. Not fact.
Combining anti-semitism with populist resentment, [Hitler’s] manipulative public speaking drew increasingly larger crowds.
After the German economy collapsed in 1929, Hitler took advantage of the people’s anger, offering them convenient scapegoats and promising to restore Germany’s former greatness.
Left-wing opposition was too fragmented by internal squabbles to handle the crisis, and so the frustrated public fled to the Nazis.
In 1932, Hitler ran for president, losing the election to decorated war hero General Von Hindenburg. But with 36% of the vote, Hitler had demonstrated the extent of his support.
Advisors and business leaders convinced Hindenburg to appoint Hitler as chancellor, hoping to channel his popularity for their own goals.
Hitler steadily expanded the power of his position while his supporters formed paramilitary groups and fought protesters in the streets.
Hitler raised fears of a communist uprising, and argued that only he could restore law and order.
In 1933 a young worker was convicted of setting fire to the parliament building. Hitler used the event to convince the government to grant him emergency powers.
Within a matter of months, freedom of the press was abolished, other parties were disbanded. and anti-Jewish laws were passed.
Disturbingly, many of Hitler’s early measures didn’t require mass repression. His speeches exploited people’s fear and ire to drive their support behind him and the Nazi party.
Meanwhile, businessmen and intellectuals, wanting to be on the right side of public opinion, endorsed Hitler. They assured themselves, and each other, that his more extreme rhetoric was only for show.
Decades later, Hitler’s rise remains a warning about how fragile democratic institutions can be in the face of angry crowds and a leader willing to feed their anger and exploit their fears.
Look. I don’t believe that Donald Trump plans to systematically exterminate Muslims. Though, to be fair, I’m sure most Germans in 1932 didn’t believe he was planning to exterminate the Jews either.
But the question lingers: how could the German people have known what was about to happen? How can we know?
History. History is how we can know. If Babylon 5 can make it obvious to a 13-year old, it shouldn’t be much a challenge for an adult of voting age who’s ever read a fucking book.
So a hypothetical Trump supporter is either unaware of these parallels or they see them and they’re simply not bothered. It’s one or the other. And while there are genuine neo-Nazis and white supremacists living among us (the sometimes painful price of pluralism, folks–but still worth it), I have a question for the Trump supporter who falls into the latter category. A genuine, honest-to-God question: is there anything Donald Trump could say or do that would concern you? I’m not trying to troll or antagonize. I’m trying to understand.
I think these are things fundamentally absent in the American character. But that doesn’t mean that Americans are above falling prey to those same tactics. That doesn’t mean we can’t falter. That doesn’t meant that people aren’t scared and ready to run into the arms of a strongman authoritarian ruler.
Do I think Donald Trump is evil? No. But I think he’ll do anything to win, anything to be loved, anything to get the biggest numbers. And he’s found success with this particular rhetoric and this particular group of embittered people.
But if they turn out enough support, I’m sure he’ll have no compunction about doing whatever will make them love him more.
In times like these I find myself asking: What Would John Sheridan Do?
Addendum: I also wanted to note the passing of Jerry Doyle last week at 60, the actor who played Security Chief Michael Garibaldi on B5. He’s the latest in a long line of B5 regulars who died much, much too soon: Andreas Katsulas, Richard Biggs, Jeff Conaway, and Michael O’Hare. jms wrote an honest and heartfelt tribute to Jerry Doyle that deserves a read. All I can add is that Garibaldi, as created both by jms and Mr. Doyle, was a character who taught me that it was possible to fight your demons and win. But also that the fight is never truly over.
One of the things we discussed regarded diversity on the show. More specifically…the lack thereof.
When we put out our initial casting call for PIONEER ONE back in March of 2010, we held two days of open auditions at a friend’s space in New York City. At once one of the most diverse cities in the world as well as one with one of the highest concentrations of actors anywhere. We did not specify race in the character descriptions (nor gender in some cases), but the actors who responded were still overwhelmingly caucasian.
Now, some caveats: we were lo/no budget production on a tight schedule, so our search wasn’t as exhaustive as it could have been. Bracey and I cast the best actors for the parts and ended up with a cast heavy on white males and light on people of color and women.
We love and admire our cast and crew and no one should think for a second that we are saying anything to denigrate their work or talent. But the fact remains that they were mostly white, and there are many factors that contributed to that. I’m going to leave the discussion of what exactly those factors are to someone more qualified than I am, but there is one thing that I feel confident taking away from our experience: that color-blind casting doesn’t seem to yield diversity.
And in full candor I will say that our cast’s lack of diversity didn’t bother me at the time as much as it did Bracey. “We did our best,” I thought. “It is what it is.”
I’ve since come to understand why diversity and representation is so important (beyond the obvious reason that it’s a more realistic reflection of the world we live in). Simply put: diversity in casting has a real impact on how people in the audience come to regard people in real life. This is true for both white people and people of color. A white person will grow up seeing that a black person isn’t always always the gang member or the convict but the doctor or the president. And a young person of color will grow up knowing that they in fact can be a doctor or a president…or an actor.
Same goes for gender and sexual orientation. I’ll be the first to admit that when I look back at the PIONEER ONE scripts I wrote when I was at the tender age of 25, I now see it very starkly as coming from a straight-male perspective. And that’s all well and fine, because I was learning and writing from my own experience. But now I think I have tools that better equip me to write outside of my own personal experience and incorporate other points of view.
Film and television has always been a few decades behind the curve on literary science fiction, but we’re starting to see those attitudes going mainstream. DOCTOR WHO succesfully gender-swapped one of the series’ longtime characters, and it would be hard to imagine the next actor chosen to play the Doctor not being either a woman or a person of color.
Another very recent example is the controversy surrounding THE 100, whose creators were taken to task by a vocal fandom for unknowingly playing into tropes familiar to LGBTQ viewers. (Here’s a Variety article detailing what went down and why, but be warned of spoilers for season 3.)
That incident alone demonstrates that these are very complicated issues that can be hard to navigate. Underestimating that is the path to patronizing tokenism. But the conversation is evolving and ongoing. The possibility that a reboot of PIONEER ONE could be a part of that dialog excites me. I hope, if given the chance, we can make our mark on science fiction television and put our ideals where our mouths are.
Some more honesty: I almost didn’t write this post. There’s been a lot of frustration and anger in the discussions about race going on recently, and it can be overwhelming. At times, it feels as if the views of opposing sides are based on two wholly-separate realities.
That strikes a chord. PIONEER ONE was conceived in 2009 during the debate over healthcare in the United States. The rhetoric at times made it seem like we couldn’t even agree on the same *facts*, much less policy. It occurred to me as I was listening to the news in the car one day: if a person came to Earth from space, one of the biggest hurdles would simply be convincing people that their story was really true. That’s the context in which PIONEER ONE was born and which we tried to explore in the first season.
With that in mind, I’d like to link to this op-ed from The New York Times called Race, Truth and Our Two Realities. I encourage anyone, no matter what views you hold, to give it a read. And keep it in mind the next time you have a discussion with someone who’s coming from a different point of view.
Normally I would sign off with “Keep Watching the Skies.” But not this week. This week, keep your sight on Earth. Look at your neighbor in the eyes. You might find yourself reflected in them.
Recently I wrote that I confuse my tendency to focus on positive aspects of a piece rather than the negative for a difficulty forming strong opinions. Because critics tend to be the loudest and most certain, they must be smarter than me to be have such certainty.
But obviously that’s bullshit. I have very strong opinions about many things. I just usually concentrate on what works rather than what doesn’t because I want to like things and I want them to work. It’s a mistake to confuse that with not having a critical eye.
Now that I’ve given myself permission to like things that other people don’t without feeling like I’m not as smart as they are, I’ve realized that the flipside is also true. It’s okay to not like things that other people like. This too can be a difficult proposition: when popular consensus swings one way, it’s natural to wonder how you can miss something that everyone else seems to get.
I’m not a fan of the Lord of the Rings. I’ve read the books, seen the movies, and it just doesn’t do it for me. I’ve horrified people with that opinion. I’ve sat patiently while they explain to me all the reasons why it’s so good, and I understand. I’d feel obligated to articulate why I didn’t like it, but at the end of the day, it doesn’t matter one iota. I just don’t like it. Enough said.
There’s a tendency to confuse having a contrarian opinion with having extra-super discerning taste (especially on the part of the contrarian). That is, of course, absurd. People who like Lord of the Rings are not stupid.
It’s possible to acknowledge a valid point while still maintaining your overall opinion. And it’s important that you allow yourself to be swayed by what others say, or else we’re just talking to hear ourselves talk and missing out on having a meaningful conversation.
So now you’ve considered and deliberated and have solidified your opinion. Great. The only other thing you need to know? Don’t be a dick about it.
I grew up with the Ghostbusters films. I love them to pieces. (Yes, even the second one.) I had a proton pack. “Egon Spengler” entertained at my fifth birthday party in lieu of a clown. When Teenage Mutant Ninja Turtles became all the rage I clung to my Ghostbusters action figures in an early example of fan loyalty.
Basically, my Ghostbusters bonafides are pretty spectacular for someone who wasn’t of theater-going age when the original movie came out.
That said, I’ve never liked the idea of a Ghostbusters 3. Coming so long after the 80s films, it just seemed too likely to veer into nuke-the-fridge territory. Doubly so after the death of Harold Ramis. When most of the appeal of the movie is already predicated upon seeing the original cast together again, continuing without a major member of that cast would only make the loss more acute.
Nor did I like the idea of a reboot film. That is, I didn’t until the announcement of a reboot with an all-female cast. That, at least on the surface, seemed like a different enough take on the material that it might be something unique and special in its own right. And the notion of gender-bending a “boy’s movie” has the added bonus of being a somewhat progressive, even subversive proposition, which is always a good thing in my book. I’d even go as far to say that it’s worth doing on that basis alone.
…but now there’s come the news that there is another Ghostbusters film in the works, this one with a male cast. Coming so close on the heels of the announcement of the all-female reboot, and immediately staking out its territory as a “guy-centric” Ghostbusters film, it’s hard not to see this as anything other than a lack of confidence in the “girl movie.” And there’s an uncomfortable implication that the female-led film is somehow not worthy of carrying the Ghostbusters mantle on its own. That it’s not a “real” Ghostbusters movie.
Suffice to say, this is problematic at best. I know that Akroyd and director Ivan Reitman are protective of their franchise, and it seems to me that they either weren’t included or weren’t interested in the direction the studio wanted to go with it. I wasn’t in the room and I have no idea who objected to what and why. I just know that the end result is a situation that, well, looks pretty damn sexist. I’m not saying there was any conscious sexism on the part of anyone involved, but that’s the thing about sexism. It’s sneaky. And it doesn’t have to be conscious to exist.
I’m also sick of hearing people arguing against the movie on the basis that it’s “ruining their childhood.” Grow up. We’re living in a post-Star Wars prequels age. We know how to get over disappointment. Reboots and sequels get made and they don’t always live up to our expectations, but our childhoods are still there as we left them. (Assuming you have left, that is.)
This particular remake actually has something going for it, because there should be an all-female Ghostbusters in 2015. It’s sad that women have to fight to prove that they’re just as funny or capable as men, and this reboot is a statement that unfortunately still needs to be made as loudly and as clearly as possible.
But the best reason to make this reboot is that it’s going to be fucking funny. The boys are going to have their work cut out for them. I just wish we didn’t have to highlight and strengthen divisions between the sexes by feeling the need to make a “guy’s movie” in response.
I’m impressed by critics. After watching something for the first (or maybe second) time, they have to form a strong and distinct position that they have to be able to stand behind. Every so often I’ll come away from a movie or a TV show with such a fully-formed, opinion, but just as often I find I need time to articulate exactly what I think.
Take the most recent season of House of Cards. I had the luxury of being able to hole up one weekend and excitedly watch all 13-episodes in two days. I came away with generally positive feelings, and as is my routine after watching something new, I quickly went online to read what other people had to say about it.
I was very surprised by what I found.
There are a couple of message boards that I read regularly, and the House of Cards thread was, well, pretty damn negative. There’s always some hyperbole on internet forums, and some people just get their kicks in by sniping from the sidelines, but the general consensus was that this season was not of the same quality as the first two. There were some very articulate arguments to back up these judgments, and I read them with an open mind. There were valid points, even some that had already crossed my mind. But it was the certainty that struck me the most. How right they were and how wrong the show was.
There they were, laid out point-by-point, all the reasons why the show was objectively bad and why I, therefore, was stupid for not realizing it. Maybe these people were smarter than me. Or maybe I just don’t have strong opinions about things.
After a bit more thought I shrugged away both of those thoughts. No, I’m not stupid, and anyone who knows me will tell you that I have very strong opinions about very many things. So why, then, such a disparity between my opinion and theirs?
That’s a big question, but here’s my first grasp at an answer: I want to like things. Did I like everything about House of Cards season three? No, but nothing so glaring that it hampered my enjoyment of the piece. I’m willing to give the show the benefit of the doubt, especially knowing that they have a guaranteed fourth season coming down the pike. Maybe some of the things that made my antennae stand up will make more sense after seeing how they play out next year. I don’t know. But I do know that this latest season was far, far better than many of these armchair critics were making it out to be.
Everyone is entitled to their opinion when it comes to something as subjective as a piece of creative work. I grant that. But I’d wager that not one of these hyperbolic internet posters has ever written a novel, or directed a film, or produced a television series. Or maybe they just like feeling smart, and pointing out flaws in a work demonstrates their superiority more than showering praise. Part and parcel of any creative pursuit is acknowledging the risk that your ideas might not work the way you hope. Many writers and directors admit they fear being “found out” as a fraud, that everything good they’ve done until that point was a fluke.
It takes courage to do that. Certainly more courage than sniping from the sidelines.